Sunday, June 15, 2008
Friday, February 15, 2008
*GUMAN THONG
GUMAN THONG THE MAGIC SUPER BOY
Guman Thong created in the form of a lovely young child, but it's really a ghost !! It's was first created in the early of Ayutthaya era or some 500 years ago during Khun Paen's life period. It can be said that Khun Paen was the first who created Guman Thong. He brought the dead baby from the womb of the dead Bua Klee, one of his minor wife, to the Bosth's outer area within Pathasima marking boundary pillars for ritual processes. Bosth is the major chanting hall where the main Buddha image of the temple is placed. Bosth and its outer area are so sacred place that no mighty ghosts or spirits can enter to make any harassment.
By the legendary descriptions, Khun Paen was chanting some important Mantras to activate the spirit of Guman Thong while baking the dead baby on the fire. It's Thai belief that a mother who died with her baby in the womb may become a very mighty ferocious ghost, Thai people call such the ghost PHI TAI TONG KLOM. By Thai tradition, any pregnant lady who died in that manner will not be cremated immediately in all cases, believing that it will make the spirit of the dead unhappy and may activate her to become the vicious ghost. Creating Guman Thong in the ancient time was very thrilling. The master had to go to the graveyard alone in the night, dig up the corpse, cut the corpse's abdomen bringing the dead baby out, and then rush directly to the nearest Bosth's outer area for baking processes. That's the safe place to protect the ghost mother from trying to bring her baby back.
So only the strong-mind person who possesses the advanced magical knowledge's to fight the ghost could do this. On the ancient Thai belief, Phi Tai Tong Klom is also a good source for producing the opposite-sex attractive oil, NAM MAN PRAI (Nam Man = oil, Prai= female ghost). The master who wants to produce this oil needs to activate the corpse rising from the grave, and then use the candle flame heating under the corpse's chin, the derivative dropping down liquid is the best quality opposite-sex attractive oil !! Even the root form of Guman Thong is actually a dead infant. But it is traditionally created in the form of a young child with various materials, such as wood, bronze, ivory tusk, plaster, etc. The main purpose of creating Guman Thong in the ancient time is for protecting the owner.
Guman Thong created in the form of a lovely young child, but it's really a ghost !! It's was first created in the early of Ayutthaya era or some 500 years ago during Khun Paen's life period. It can be said that Khun Paen was the first who created Guman Thong. He brought the dead baby from the womb of the dead Bua Klee, one of his minor wife, to the Bosth's outer area within Pathasima marking boundary pillars for ritual processes. Bosth is the major chanting hall where the main Buddha image of the temple is placed. Bosth and its outer area are so sacred place that no mighty ghosts or spirits can enter to make any harassment.
By the legendary descriptions, Khun Paen was chanting some important Mantras to activate the spirit of Guman Thong while baking the dead baby on the fire. It's Thai belief that a mother who died with her baby in the womb may become a very mighty ferocious ghost, Thai people call such the ghost PHI TAI TONG KLOM. By Thai tradition, any pregnant lady who died in that manner will not be cremated immediately in all cases, believing that it will make the spirit of the dead unhappy and may activate her to become the vicious ghost. Creating Guman Thong in the ancient time was very thrilling. The master had to go to the graveyard alone in the night, dig up the corpse, cut the corpse's abdomen bringing the dead baby out, and then rush directly to the nearest Bosth's outer area for baking processes. That's the safe place to protect the ghost mother from trying to bring her baby back.
So only the strong-mind person who possesses the advanced magical knowledge's to fight the ghost could do this. On the ancient Thai belief, Phi Tai Tong Klom is also a good source for producing the opposite-sex attractive oil, NAM MAN PRAI (Nam Man = oil, Prai= female ghost). The master who wants to produce this oil needs to activate the corpse rising from the grave, and then use the candle flame heating under the corpse's chin, the derivative dropping down liquid is the best quality opposite-sex attractive oil !! Even the root form of Guman Thong is actually a dead infant. But it is traditionally created in the form of a young child with various materials, such as wood, bronze, ivory tusk, plaster, etc. The main purpose of creating Guman Thong in the ancient time is for protecting the owner.
LUANG PHOR PARN
Luang Phor (reverend father monk) PARN, Wat Bang Nom Kho Temple, Ayutthaya province. He began to create amulets in B.E.2460(1917 )with more than 30 imprints or models. Luang Phor Parn lived between B.E. 2418-2480 (1875-1937). Luang Phor Parn is worshiped as one of the top 10 greatest guru monks of present-day Thailand. He was the closest disciple of Luang Phor Niam Wat Noi, Suphanburi, and also a disciple of Luang Phor Nong Wat Klong Madarn.
His two great teachers passed away with their bodies undecayed. When Luang Phor Parn passed away in B.E.2480, his body was also undecayed as same as his teachers'. In 1932, five years before he passed away, he had announced to all his disciples the date and time of his death. His precognition was quite clear and exactly correct, he passed away on the date and time he had foretold.
Luang Phor Parn was a meditative guru monk and also had magical knowledge's. On Buddhist Dhamma, it was recorded that he reached the great six knowledge's of miracle. So he possesses knowledge on precognition, out-of-body ability, mind detecting, ability to do comprehensive paranormal phenomena, etc. Apart from this, he also possesses the highest state of Wipassana or knowledge of mind cleaning to stop next rebirth. It was his great Dhamma practicing that had cleaned and "distilled" his inner body (astral body) to crystal-like state which changed his body's cells immortal. Many great guru monks in Thailand hinted their Dhamma levels to their disciples this way.
Luang Phor Parn's amulets have marked long-time uncountable records in warding off dangers of all kinds. And it's great for making holy water for healing illness that modern physician could not do anything with it. Luang Phor Parn's amulets are not like any other guru monks', of his the Buddha sitting on a carrier creature, i.e. Garuda, Hanuman, porcupine, fish, cock and bird. Once Luang Phor Parn told his disciples that his amulets had been blessed through the Lent period of three months, it's long time more than enough to charge Buddha's power into amulets capable of warding off dangers of all kinds. He said that if they were blessed for 3 years, the Garuda and the bird on the amulet would fly out. Luang Phor Parn's amulets are very popular among Thai amulets users and collectors because of their frequent miraculous phenomena both recorded and unrecorded.
His two great teachers passed away with their bodies undecayed. When Luang Phor Parn passed away in B.E.2480, his body was also undecayed as same as his teachers'. In 1932, five years before he passed away, he had announced to all his disciples the date and time of his death. His precognition was quite clear and exactly correct, he passed away on the date and time he had foretold.
Luang Phor Parn was a meditative guru monk and also had magical knowledge's. On Buddhist Dhamma, it was recorded that he reached the great six knowledge's of miracle. So he possesses knowledge on precognition, out-of-body ability, mind detecting, ability to do comprehensive paranormal phenomena, etc. Apart from this, he also possesses the highest state of Wipassana or knowledge of mind cleaning to stop next rebirth. It was his great Dhamma practicing that had cleaned and "distilled" his inner body (astral body) to crystal-like state which changed his body's cells immortal. Many great guru monks in Thailand hinted their Dhamma levels to their disciples this way.
Luang Phor Parn's amulets have marked long-time uncountable records in warding off dangers of all kinds. And it's great for making holy water for healing illness that modern physician could not do anything with it. Luang Phor Parn's amulets are not like any other guru monks', of his the Buddha sitting on a carrier creature, i.e. Garuda, Hanuman, porcupine, fish, cock and bird. Once Luang Phor Parn told his disciples that his amulets had been blessed through the Lent period of three months, it's long time more than enough to charge Buddha's power into amulets capable of warding off dangers of all kinds. He said that if they were blessed for 3 years, the Garuda and the bird on the amulet would fly out. Luang Phor Parn's amulets are very popular among Thai amulets users and collectors because of their frequent miraculous phenomena both recorded and unrecorded.
LEGEND OF KHUN PAEN
Legendary Khun Paen lived between 1491-1529. He was born in Suphanburi Province (some 70 km. northwest of Bangkok) but grew up in the close bordered Kanchanaburi Province, where the world wide well-known "Bridge over River Kwai" situated. He was a disciple of Arjarn Kong, a magic-expert guru monk, for magical studies. Based on old legends, Khun Paen was handsome and very attractive to ladies.
It's so he had many wives, and still many ladies fell in love with him. Khun Paen had magical knowledge. He used magic to make himself invulnerable and unseen to enemies, to change the marching track of the enemies to become labyrinthine field, and to change leaves of the tree to become wasps to sting enemies etc.
By his skillful fighting, he was appointed by the king to be Khun or a high ranking military officer. His biography was far more extended and rather a fictitious story by poetic authors of the early Rattanakosin period or some 180 years ago. His baby-ghost son named Guman Thong, he used magic to create him from a dead baby in the dead Bua Klee's womb. Bua Klee was a Khun Paen's minor wife.
It's so he had many wives, and still many ladies fell in love with him. Khun Paen had magical knowledge. He used magic to make himself invulnerable and unseen to enemies, to change the marching track of the enemies to become labyrinthine field, and to change leaves of the tree to become wasps to sting enemies etc.
By his skillful fighting, he was appointed by the king to be Khun or a high ranking military officer. His biography was far more extended and rather a fictitious story by poetic authors of the early Rattanakosin period or some 180 years ago. His baby-ghost son named Guman Thong, he used magic to create him from a dead baby in the dead Bua Klee's womb. Bua Klee was a Khun Paen's minor wife.
SIVALI
SIVALI
Sivali is worshiped as the greatest fortune-fetching monk. Sivali was an important disciple of Lord Buddha. He was praised by the Lord as the most miraculous monk for fortune.
Buddhist legend says the Lord and his large group of disciples made a pilgrimage to a jungle for meditation practices. There were no people but gods and the unseen creatures existed along the way they went by. The deep jungle really caused troubles, no people offered food to Lord Buddha and all his disciple monks.
How and where could they get food from? Had they anything to eat ? The Lord's closest disciple, Anondha, was strongly worried about that. But the Lord soothed him to not worry because Sivali, who had also joined the pilgrimage group, could help bring food for everyone by his great miraculous power. That's true, all gods and unseen creatures in the jungle gathered to pay respect to Sivali and brought a great deal of food for all
Sivali is worshiped as the greatest fortune-fetching monk. Sivali was an important disciple of Lord Buddha. He was praised by the Lord as the most miraculous monk for fortune.
Buddhist legend says the Lord and his large group of disciples made a pilgrimage to a jungle for meditation practices. There were no people but gods and the unseen creatures existed along the way they went by. The deep jungle really caused troubles, no people offered food to Lord Buddha and all his disciple monks.
How and where could they get food from? Had they anything to eat ? The Lord's closest disciple, Anondha, was strongly worried about that. But the Lord soothed him to not worry because Sivali, who had also joined the pilgrimage group, could help bring food for everyone by his great miraculous power. That's true, all gods and unseen creatures in the jungle gathered to pay respect to Sivali and brought a great deal of food for all
NANGKWAK
Nangkwak story in Thai mythology related to the Thai-version Ramayana epic. Nangkwak was the only daughter of a great saint named Pooh Chao Khao Khieu who had friendship with a demon named Thao Unaraj or Thao Gok Kanak.
Rama met his enemy Unaraj accidentally while he was seeking his lover Sida. Rama launched his magic arrow fixed the demon at place. Unaraj's daughter named Prachand took care of her paralyzed father since then. People strongly hated Unaraj and vowed to revenge him for his past cruelties while his daughter Prachand was also shunned .
Pooh Chao Khao Khieu had heard that unpleasant news and sent his only daughter named "Nangkwak" to be Prachand's friend-in-escort. Marvelous enough, people turned back to pay benevolence to Prachand and brought a lot of eatables and valuables for the two ever since.
Tuesday, January 22, 2008
The Alms, the Monk and the Donor
The Alms, the Monk and the Donor
The result of making merit depends on the qualifications of the three components. These are the receiver, the alms and the donor. The result of making merit would depend very much on how the alms-receiver is. If we offer alms to a monk, the purer and more observant the monk is, the more merit we will receive.
If we give food as an alms to animals, in terms of merit, we will receive very little. The reasons is that an animal is in a lower position than human beings. The animals cannot observe religious precepts. Buddhists believe that observing precepts is moral training or a purification process. For the same reason, if we give alms to those people who do not have the 5 precepts in mind, for example mischievious people, we will receive very little merit, but more than offering to animals.
We will gain more merit if the receiver observes the 5 precepts (refrain from killing, stealing, from sexual misconduct, from lying and from taking intoxicants). We would then gain even more merit if they observed 8 or 10 precepts. And of course even more if it was a monk who observes his 227 precepts completely.
But, we also have to be aware that the alms we offer is clean. For example, if you offer something that doesn't belong to you. If you are immoral as well and the monk doesn't observe properly all 227 precepts, then you won't receive merit. Only if you are morally clean and have good intentions, and so is the monk who observes his religious precepts perfectly, then this alms-giving will result in a full and perfect merit.
Main Source: How to get Good Results from Making Merit
The result of making merit depends on the qualifications of the three components. These are the receiver, the alms and the donor. The result of making merit would depend very much on how the alms-receiver is. If we offer alms to a monk, the purer and more observant the monk is, the more merit we will receive.
If we give food as an alms to animals, in terms of merit, we will receive very little. The reasons is that an animal is in a lower position than human beings. The animals cannot observe religious precepts. Buddhists believe that observing precepts is moral training or a purification process. For the same reason, if we give alms to those people who do not have the 5 precepts in mind, for example mischievious people, we will receive very little merit, but more than offering to animals.
We will gain more merit if the receiver observes the 5 precepts (refrain from killing, stealing, from sexual misconduct, from lying and from taking intoxicants). We would then gain even more merit if they observed 8 or 10 precepts. And of course even more if it was a monk who observes his 227 precepts completely.
But, we also have to be aware that the alms we offer is clean. For example, if you offer something that doesn't belong to you. If you are immoral as well and the monk doesn't observe properly all 227 precepts, then you won't receive merit. Only if you are morally clean and have good intentions, and so is the monk who observes his religious precepts perfectly, then this alms-giving will result in a full and perfect merit.
Main Source: How to get Good Results from Making Merit
Monday, January 21, 2008
Guman Thong " SOM-BUD"
Name : Guman Thong "SOM-BUD"
From : Wat Pai Lorm, Nakhon Pathom province
Material : Holy SoilOrigin : ThailandSize : 11.3 cm x 18 cm (4.5 inches x 7 inches)
Luang Pho Poon of Wat Pai Lorm, Nakhon Pathom province passed away on 22 May 2005 (Visaka Bucha day) at the age of 93 year old. He studied magic from his grandfather when he was young. Also, he was a famous boxer of Nakhon Pathom province. He was ordained at the age of 26 at Wat PharNgarm. He has been an expert of concentration of mindfulness in Buddhism way. Also, LP Poon has been studied the art of making efficacious amulets and magic candle from LP Ngurn of Wat DaunYaiHaum, LP Prom of Wat PhraNgarm and LP Su of Wat Huay Jau Ra Kay. He went also called “Tudong” in the deep jungle alone at North of Thailand. Tudong is monk’s journey to gain knowledge, to build up good karma and to know the teaching of Buddha. LP Poon is one of the famous guru monk who has been created many famous amulets and very popular among Thai amulets collectors. LP Poon has deep knowledge of Visha and is highly respected in Thailand.Power Guman Thong image made from holy soil is knows as magic that make amulet and blessed properly by LP Poon in 2003.Please have a look on the bottom of this image. There is a copper with Yahn Script. LP Poon has been made amulets that require donation of money for building the School, Gooti and develop the temple.People believe LP Poon’s amulets can protect them from enemies, danger, bad things to induce good luck and wealth. Excellent for business. Thailand Time :-->
From : Wat Pai Lorm, Nakhon Pathom province
Material : Holy SoilOrigin : ThailandSize : 11.3 cm x 18 cm (4.5 inches x 7 inches)
Luang Pho Poon of Wat Pai Lorm, Nakhon Pathom province passed away on 22 May 2005 (Visaka Bucha day) at the age of 93 year old. He studied magic from his grandfather when he was young. Also, he was a famous boxer of Nakhon Pathom province. He was ordained at the age of 26 at Wat PharNgarm. He has been an expert of concentration of mindfulness in Buddhism way. Also, LP Poon has been studied the art of making efficacious amulets and magic candle from LP Ngurn of Wat DaunYaiHaum, LP Prom of Wat PhraNgarm and LP Su of Wat Huay Jau Ra Kay. He went also called “Tudong” in the deep jungle alone at North of Thailand. Tudong is monk’s journey to gain knowledge, to build up good karma and to know the teaching of Buddha. LP Poon is one of the famous guru monk who has been created many famous amulets and very popular among Thai amulets collectors. LP Poon has deep knowledge of Visha and is highly respected in Thailand.Power Guman Thong image made from holy soil is knows as magic that make amulet and blessed properly by LP Poon in 2003.Please have a look on the bottom of this image. There is a copper with Yahn Script. LP Poon has been made amulets that require donation of money for building the School, Gooti and develop the temple.People believe LP Poon’s amulets can protect them from enemies, danger, bad things to induce good luck and wealth. Excellent for business. Thailand Time :-->
Sunday, January 20, 2008
Thai Amulet Jatukarm Ramathep
The Powerfull of Thai Buddha Jatukarm Ramathep
Wat Mailan Saka Nakhon Si Tammarat
Six Armed Mahakala
Discover The Power of Mahakala Amulet
To Avoid You From
Obstacles, Grant Knowledge
and
Fulfill Wishes...
Mahakala is a deity worshipped by Hindu and Buddhist. He can be seen in the entrance of every Buddhist monasteries in Tibet. He is the protector of doctrine of Buddha Shakyamuni. His body is dark blue in color. He looks wrathful bedecked ornaments serpents.
Mahakala is the wrathful manifestation of Avalokiteshvara, the bodhisattva of compassion. He is one of the main deities of Tibetan Buddhism, and is considered both a meditation deity, or yidam, and a protector deity. Following his practice would result in reaching two goals: the excellent goal, meaning that the practitioner becomes a Buddha; and the common goal meaning that Mahakala would remove obstacles, grant knowledge and fulfill wishes.
There are seventy-five forms of Mahakala, each with a different origin and a different name. Included among them are thirteen Six Armed Mahakalas, each with a slightly different sadhana. The Six Armed Mahakala is especially powerful in his ability to destroy or conquer enemies.
The Six Armed Mahakala has one head with three bulging eyes. His face is fierce, with an open mouth and bared fangs, and he wears a five Skull crown. There is a small snake in his golden, upswept hair, his eyebrows are like small flames, and his beard is made of hook like shapes. In his upper right hand he holds a rosary of human skulls and his lower right hand holds a drum. His two main hands hold a chopper and a blood filled skulls cup. His upper left hand holds a vajra goad, and the lower left hand holds a vajro lasso. He wears many ornaments on his body, and a necklace of fifty freshly severed human heads, each with a different face. A tiger skin is around his waist.
The Six Armed Mahakala has one head with three bulging eyes. His face is fierce, with an open mouth and bared fangs, and he wears a five Skull crown. There is a small snake in his golden, upswept hair, his eyebrows are like small flames, and his beard is made of hook like shapes. In his upper right hand he holds a rosary of human skulls and his lower right hand holds a drum. His two main hands hold a chopper and a blood filled skulls cup. His upper left hand holds a vajra goad, and the lower left hand holds a vajro lasso. He wears many ornaments on his body, and a necklace of fifty freshly severed human heads, each with a different face. A tiger skin is around his waist.
To indicate that he overcomes obstacles. Mahakala stands upon Ganesha, the king of obstacles, who has a human body, and an elephant head with an open mouth.
This rare amulet is made from old kapala relics, dharma pill, holy soul and ashes from Stupa, where Shakyamuni Buddha has stepped foot on, Kapilavastu, Lumbini, Soddana, Bodhagaya, Sravasti and Kushinagara. Together with holy items and medicine herbs blessed by Guru Padmasambhava. More than 100 items are used to transform this beautiful, powerful amulet and takes two month to complete.
This rare amulet is made from old kapala relics, dharma pill, holy soul and ashes from Stupa, where Shakyamuni Buddha has stepped foot on, Kapilavastu, Lumbini, Soddana, Bodhagaya, Sravasti and Kushinagara. Together with holy items and medicine herbs blessed by Guru Padmasambhava. More than 100 items are used to transform this beautiful, powerful amulet and takes two month to complete.
Repeat the holy words below for 3 times to be blessed:
"OM VARJA MAHAKALA THRI THRI TA, VIGNA VINAYAGA HUM HUM PHAT PHAT SOHA"
Thai Buddha Guman Thong Long Pour Tae
Gumantong LP Tae KongThong's Efficacious GumanThong It was made and blessed by LP Tae KongThong, Wat SamGnam, NakonPathom Province, in B.E.2506 which was the same period that the Three-holding-ring Takrut (Takrut Sam Hoo) were created. The GumanThong is a LP Tae rare-to-find wood version item. LP Tae is one of a few greatest teachers who could create so efficacious Guman Thong. LP Tae was a close disciple of LP Dha of Wat Paniang Taek, an old-day greatest Guru of NakonPathom Province. In around B.E.2470, a few years after LP Dha passing away, LP Tae went to learn higher Dhamma, magical knowledges and GumanThong making from LP Chaem of Wat Takong who was a greatest Guru in the WWII period. LP Tae made both holy powder table-sized GumanThong and small-sized wood carving item for wearing. LP Tae passed away in B.E. 2524 at the age of 90.
Thai Buddha Guman Thong Acan Monak
Acan Monak was famous of making Guman Thong, At present days, there are many monks producing Guman Thong but most them are unqualified. The most important basics for any guru who want to create GumanThong are specific magical knowledge and high-leveled Smadhi to give life to GumanThong.
Only very few present gurus have this ability. And this is why local trickery merchants and dealers have been fabricating miraculous FICTION to support those unqualified monks who produced GumanThong. And those propagandized fiction have also been EXPORTED along with a large number of inefficacious GumanThong to some neighboring countries. Then, so many and many people who love Guman Thong and strongly desired it have lost their money by the lure of deceptive fiction.
Please remember that there are so few real good GumanThongs in amulet markets both in Thailand and its neighboring countries.
Subscribe to:
Posts (Atom)
